One evening 20 years ago, Laxman Ramtel headed to Bhaktapur from Godavari to meet up with his friends.
When he arrived in Bhaktapur, Ramtel saw that one of his friends was shaving his beard. Thinking he too could use a shave, he attempted to borrow his friend’s shaving equipment. But another one of his friends stood up abruptly to stop him, proclaiming that ‘Dalits are not supposed to use the same blade as Brahmins and Chhetris.’
His friend’s words hurt Ramtel. “I was humiliated and heartbroken that day,” he recalls. “I came back home and wept throughout the night.”
Years later, a priest came around to his neighbourhood in Godavari’s Godamchaur, where Ramtel was born and raised, to tie the holy strings on people’s wrists during Janai Purnima. His family, however, was subjected to different behaviour. “The priest personally tied the doro on everyone else,” he says. “But when he learned that we were Dalit, he refused to approach us–he tossed the string at us from afar.”
For Ramtel, the years before, between, and after these two incidents have been peppered with similar discriminations. He has experienced caste-based prejudice and intolerance all of his life, be it from strangers or friends, in a village or city, market or temple.
But now, Ramtel is at the precipice of change. In July, he was appointed priest of the Ganesh Mandir at Godamchaur by the chief priest of the temple, Pandit Deenbandhu Pokharel.
Ramtel, an electrician by profession, was overjoyed–to the extent that he briefly forgot about his past experiences. But soon enough, the worry began to creep back in. What if the people refuse to receive tika and blessings from a Dalit priest, he thought.
“Although I was chosen because I was qualified for the job, I believe and hope that this decision contributes in some way in building a society without caste-based discrimination,” says Ramtel.
Generations of Ramtel’s family have made their lives and livelihoods in Godamchaur. He grew up trailing along with his mother often during her visits to the Ganesh Mandir, and the temple is as much home to him as his own house.
As such, Ramtel is a man of abiding faith. “I fast every Tuesday for Lord Ganesh, and I see him often in my dreams,” Ramtel says solemnly. “This opportunity might very well have been the fruit of my conviction.”
As news of his appointment spread, Ramtel garnered encouragement and support from some high-profile civil society leaders, including Dr Govinda KC, who visited the temple along with social workers, writers, and legal practitioners to receive tika from the new priest t boost his morale.
“I was very happy to have received tika and blessings from priest Ramtel,” said KC, while advocate Omprakash Aryal, who accompanied him says that he hopes Ramtel has been encouraged by the support.
Priest Ramtel, for his part, was pleasantly surprised to have met Dr KC and the team of civic society leaders in front of Godamchaur residents. “Today is among the happiest days in my life,” he said after KC’s visit.
Ramtel has participated in the conservation of the temple for years and was directly involved in its restoration when the 2015 earthquake destroyed it. In fact, the restored bell is still at their home and will be taken to the temple after it is fully reconstructed, says his wife Pooja Rokka.
Ramtel’s day typically begins at four in the morning, when he makes his daily rounds of the peepal tree nearby the temple before moving on to other tasks of the day. And although he has been worshipping the tree and the temple for a long time, Ramtel is unfamiliar with the rituals he will need to perform as a priest, and the protocols he needs to follow.
But he has ample time to learn, with the temple reconstruction expected to be complete in three months.
Meanwhile, he is adapting to his new circumstance, learning about the ins and outs of the temple and his life as its custodian. He is also reading the Bhagawad Geeta and the Ramayana as he familiarises himself with religious texts ahead of his lessons with the chief priest Pokharel.
Once he is done with the training, the hands that have helped light people’s homes will also light the diyo in the gods’ home.
Ramtel is also making tentative plans and schedules for the time after the temple reconstruction is complete. He intends to spend his mornings at the temple every day and entire Tuesdays. He wants to devote his time rebuilding and conserving other temples, idols, and places of religious significance around Godamchaur.
His father Govinda Ramtel commends his son’s faith and attachment to the temple, which he believes was vital in his appointment by the Sanatan Goraksha Rashtra Nepal. But he also worries about the kind of reception he would get from the communities.
“I hope that my son makes other people happy through his service, but I fear others will speak badly to him, make insulting remarks questioning about the son of a Dalit being a priest,” says the 89-year-old.
The young priest himself hasn’t forgotten the kind of treatment he received all his life for being a Dalit, and he is constantly thinking if he will face more caste-based discrimination as a priest now.
He says: “I am a Hindu in the same way a Brahmin or Chhetri is, my faith in God is the same as theirs. God doesn’t care about caste, doesn’t discriminate, only humans do.”
Links to Himal Khabar series on this subject:
https://www.himalkhabar.com/news/125353
https://www.himalkhabar.com/news/125374
Translated by Shristi Karki.
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